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dc.contributor.authorAyala-Colqui, J.
dc.date.accessioned2025-10-31T18:33:54Z
dc.date.available2025-10-31T18:33:54Z
dc.date.issued2023
dc.identifier.urihttps://hdl.handle.net/20.500.12805/5033
dc.description.abstractThis article compares the proposals of Guy Debord and Giorgio Agamben on the basis of the terms spectacle and glory. For the purposes of comparison, we will take a question inspired by Nancy’s famous critique of Debord: to what extent could it be said that there really exists, beyond the logics of the commodity and sovereignty, an “authentic” life? After a brief introduction, the article is divided into three parts. In the first we study Debord’s proposal concerning the pair life and spectacle. In the second we elucidate the perspective of Agamben, who dialogues with Debord, on the concepts of bare life, qualified life, forms-of-life and glory. In the third we attempt to offer an answer to the research question posed by the question of a possible authentic life in relation to the political revolution. Finally, we offer some conclusions.en_US
dc.formatapplication/pdf
dc.language.isoeng
dc.language.isospa
dc.publisherUniversidad de Caldas
dc.relation.ispartofurn:issn:0124-6127
dc.rightshttps://purl.org/coar/access_right/c_abf2
dc.rights.urihttps://creativecommons.org/licenses/by-nc-sa/4.0/
dc.subjectPolitical Identity and Memory in Post-Conflict Contextsen_US
dc.subjectWalter Benjamin's Influence on Modern Political Thoughten_US
dc.titleDesprecarizar la vida: biopolítica afirmativa y disenso como tareas de una filosofía por venires_PE
dc.typehttps://purl.org/coar/resource_type/c_2df8fbb1
dc.identifier.doihttps://doi.org/10.17151/DIFIL.2023.24.43.4
dc.subject.ocdehttps://purl.org/pe-repo/ocde/ford#6.03.01
dc.type.otherResearch article
dc.identifier.journalDiscusiones Filosoficas
dc.type.versionhttps://purl.org/coar/version/c_970fb48d4fbd8a85


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